Thomas Traherne (1636-1674)
Songs are thoughts, sung out with the breath when people are moved by great forces and ordinary speech no longer suffices. Man is moved just like the ice floe sailing here and there in the current. His thoughts are driven by a flowing force when he feels joy, when he feels fear, when he feels sorrow. Thoughts can wash over him like a flood, making his breath come in gasps and his heart throb. Something like an abatement in the weather will keep him thawed up. And then it will happen that we, who always think we are small, will feel still smaller. And we will fear to use words. But it will happen that the words we need will come of themselves. When the words we want to use shoot up of themselves–we get a new song.
–Orpingalik, Netsilik Inuit
On Sunday, April 11th, our theme was MYSTIC POETRY & PROSE from Animist, Polytheist, Hindu, Taoist, Buddhist, Jewish, Christian & Muslim mystics.
Todd Oleson read a poem by Emily Dickinson and two poems by Lawrence Ferlinghetti, Jude Russell read poems by Rilke, Roethke & Blake. Dave Duncan read a poem by Sylvia Plath, which reminded me of a passage from Hamlet. Martha Ragland read the opening of Tagore’s Gitanjali. Nick Eldredge read the lyrics to Into the Mystic by Van Morrison. I read poems by Staffords William & Kim, and Waxwings by Robert Francis. Here are some the poems:
God made a little Gentian –
It tried – to be a Rose –
And failed – and all the Summer laughed –
But just before the Snows
There rose a Purple Creature –
That ravished all the Hill –
And Summer hid her Forehead –
And Mockery – was still –
The Frosts were her condition –
The Tyrian would not come
Until the North – invoke it –
Creator – Shall I – bloom?
–Emily Dickinson (1830-1886)
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A Better Resurrection
I have no wit, I have no words, no tears;
My heart within me like a stone
Is numbed too much for hopes or fears;
Look right, look left, I dwell alone;
A lift mine eyes, but dimmed with grief
No everlasting hills I see;
My life is like the falling leaf;
Jesus, quicken me.
–Sylvia Plath
*
Hamlet. I have of late, but wherefore I know not, lost all my mirth, foregone all custom of exercises, and indeed it goes so heavily with my disposition that this goodly frame the earth seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o’erhanging firmament, this majestical roof fretted with golden fire—why it appears nothing to me but a foul and pestilent congregation of vapors. What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god, the beauty of the world, the paragon of animals—and yet, to me, what is this quintessence of dust? Man delights not me. No, nor woman, neither.
–Will Shakespeare
*
“Ich lebe mein Leben in wachsenden Ringen”
“I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.
I circle around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?”
*
“Alles wird wieder gross sein und gewaltig”
“All will come again into its strength:
the fields undivided, the waters undammed,
the trees towering and the walls built low,
And in the valleys, people as strong
and varied as the land.
And no churches where God
is imprisoned and lamented
like a trapped and wounded animal.
The houses welcoming all who knock
and a sense of boundless offering
in all relations, amd in you and me.
No yearning for an afterlife, no looking beyond,
no belittling of death,
but only longing for what belongs to us
and serving earth, lest we remain unused.”
(I have to add one more here, read and absorbed shortly after I had experienced my life changing ‘mystical experience,’ and was still in the deepest throes of LOVE) (I still love it) (Jude)
”Losch mir die Augen aus; ich kann dich sehen”
“Extinguish my eyes, I’ll go on seeing you,
Seal my ears, I’ll go on hearing you,
And without feet I can make my way to you,
without a mouth I can swear your name.
Break off my arms, I’ll take hold of you
with my heart as a hand,
Stop my heart, and my brain will start to beat,
And if you consume my brain with fire,
I’ll feel you burn in every drop of my blood.”
Rilke’s Book of Hours: Love Poems to God, translated by Anita Barrows and Joanna Macy, 1996
*
Gitanjali
I
Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life.
This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.
At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable.
Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou poorest, and still there is room to fill.
–Rabrindranath Tagore
*
Into the Mystic
We were born before the wind
Also younger than the sun
Ere the bonnie boat was won as we sailed into the mystic
Hark, now hear the sailors cry
Smell the sea and feel the sky
Let your soul and spirit fly into the mystic
And when that fog horn blows I will be coming home
And when the fog horn blows I want to hear it
I don’t have to fear it
And I want to rock your gypsy soul
Just like way back in the days of old
And magnificently we will flow into the mystic
When that fog horn blows you know I will be coming home
And when that fog horn whistle blows I got to hear it
I don’t have to fear it
And I want to rock your gypsy soul
Just like way back in the days of old
And together we will flow into the mystic
Come on girl…
Too late to stop now…
–Van Morrison
*
Ask Me
Some time when the river is ice ask me
mistakes I have made. Ask me whether
what I have done is my life. Others
have come in their slow way into
my thought, and some have tried to help
or to hurt: ask me what difference
their strongest love or hate has made.
I will listen to what you say.
You and I can turn and look
at the silent river and wait. We know
the current is there, hidden; and there
are comings and goings from miles away
that hold the stillness exactly before us.
What the river says, that is what I say.
–William Stafford (1914-1993)
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All My Relations
I want to thank all my relations
for this chance to be on Earth
in her time of flourishing; to thank
the First People of this place, the
Multnomah people, the Clackamas,
Molalla, Tualatin, and Chinook, to honor
their sovereignty in long and continuing
relation, still teaching us how we might
be here together; to thank my mother and father,
moon and sun, for setting me forth before
their own passing on; to thank my grandmother
who listened to me so eloquently I learned
to listen to my own heart and mind, to find
stories and songs there; to thank my family
and friends, and all the citizens and travelers
who study and work for deeper kinship
in this place, with one another, and with
all creatures, one Earth, visible, palpable,
fragile, intricate, resonant, in need of our
better stories. I want to thank you
who have gathered to receive what I have
carried here–in hope that something
I have may meet something you need,
so all our relations may be strengthened
for the life we live together.
–Kim Stafford
*
The Divine Image
To Mercy, Pity, Peace, and Love
All pray in their distress;
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love
Is God, our father dear,
And Mercy, Pity, Peace, and Love
Is Man, his child and care.
For Mercy has a human heart,
Pity a human face,
And Love, the human form divine,
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays to the human form divine,
Love, Mercy, Pity, Peace.
And all must love the human form,
In heathen, turk, or jew;
Where Mercy, Love, & Pity dwell
There God is dwelling too.
–William Blake (1757-1857)
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In a Dark Time
In a dark time, the eye begins to see,
I meet my shadow in the deepening shade;
I hear my echo in the echoing wood—
A lord of nature weeping to a tree.
I live between the heron and the wren,
Beasts of the hill and serpents of the den.
What’s madness but nobility of soul
At odds with circumstance? The day’s on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall.
That place among the rocks—is it a cave,
Or winding path? The edge is what I have.
A steady storm of correspondences!
A night flowing with birds, a ragged moon,
And in broad day the midnight come again!
A man goes far to find out what he is—
Death of the self in a long, tearless night,
All natural shapes blazing unnatural light.
Dark, dark my light, and darker my desire.
My soul, like some heat-maddened summer fly,
Keeps buzzing at the sill. Which I is I?
A fallen man, I climb out of my fear.
The mind enters itself, and God the mind,
And one is One, free in the tearing wind.
–Theodore Roethke (1908-1963)
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Constantly risking absurdity
and death
whenever he performs
above the heads
of his audience
the poet like an acrobat
climbs on rime
to a high wire of his own making
and balancing on eyebeams
above a sea of faces
paces his way
to the other side of day
performing entrechats
and sleight-of-foot tricks
and other high theatrics
and all without mistaking
any thing
for what it may not be
For he’s the super realist
who must perforce perceive
taut truth
before the taking of each stance or step
in his supposed advance
toward that still higher perch
where Beauty stands and waits
with gravity
to start her death-defying leap
And he
a little charleychaplin man
who may or may not catch
her fair eternal form
spreadeagled in the empty air
of existence
*
–Lawrence Ferlinghetti
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Waxwings
Four tao philosophers as cedar waxwings
chat on a February berrybush
in sun, and I am one.
Such merriment and such sobriety–
the small wild fruit on the tall stalk–
was this not always my true style?
Above an elegance of snow, beneath
a silk-blue sky a brotherhood of four
birds. Can you mistake us?
To sun, to feast, and to converse
and all together–for this I have abandoned all my other lives.
–Robert Francis (1901-1987)
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Is anyone still reading this? It’s getting pretty long. But not long enough. On April 11th, we didn’t get around to mystic prose, but here’s something loving and lovely from Thomas Traherne:
47
What life can be more pleasant, than that which is delighted in itself, and in all objects; in which also all objects infinitely delight? What life can be more pleasant, than that which is blessed in all, and glorious before all? Now this life is the life of Love. For this end therefore did He desire to Love, that He might be Love. Infinitely delightful to all objects, infinitely delighted in all, and infinitely pleased in Himself, for being infinitely delightful to all, and delighted in all. All this He attaineth by Love. For Love is the most delightful of all employments. All the objects of Love are delightful to it, and Love is delightful to all its objects. Well then may Love be the end of loving, which is so complete. It being a thing so delightful, that God infinitely rejoiceth in Himself for being Love. And thus you see how God is the end of Himself. He doth what He doth, that He may be what He is: Wise and glorious and bountiful and blessed in being Perfect Love.
48
Love is so divine and perfect a thing, that it is worthy to be the very end and being of the Deity. It is His goodness, and it is His glory. We therefore so vastly delight in Love, because all these excellencies and all other whatsoever lie within it. By Loving a Soul does propagate and beget itself. By Loving it does dilate and magnify itself. By Loving it does enlarge and delight itself. By Loving also it delighteth others, as by Loving it doth honor and enrich itself. But above all by Loving it does attain itself. Love also being the end of Souls, which are never perfect till they are in act what they are in power. They were made to love, and are dark and vain and comfortless till they do it. Till they love they are idle, or mis-employed. Till they love they are desolate; without their objects, and narrow and little, and dishonorable: but when they shine by Love upon all objects, they are accompanied with them and enlightened by them. Till we become therefore all Act as God is, we can never rest, nor ever be satisfied.
–Thomas Traherne (1636-1674)
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(In Centuries of Meditations, Thomas Traherne has just over four hundred meditations. In the “Second Century,” he goes on an extended meditation of love, from numbers 39-67. I have included two typical ones.)
May all beings be happy.
May we live in love.
Johnny